Read e-book online African American Atheists and Political Liberation: A Study PDF

By Michael Lackey

ISBN-10: 0813030358

ISBN-13: 9780813030357

This learn of atheist African American writers poses a noticeable problem to people who see atheism in despairing and nihilistic phrases. Lackey argues that whereas such a lot white atheists mourn the lack of religion, many black atheists--believing the “God-concept” spawns racism and oppression--consider the dying of God a reason for private and political hope. 

Focusing on a little-discussed point of African American literature, this full-length research of African American atheists’ therapy of God fills an enormous hole in stories that constantly forget about their contributions. interpreting how a trust in God and His “chosen humans” necessitates a politics of superiority and inferiority, Lackey implicitly considers the measure to which non secular religion is chargeable for justifying oppression, even acts of actual and mental violence.
In their secular imaginative and prescient of social and political justice, black atheists argue that simply whilst the tradition adopts and internalizes a really atheist politics--one in line with pluralism, tolerance, and freedom--will radical democracy be accomplished. Of basic curiosity to students of African American reviews, this quantity will also entice spiritual students, philosophers, anthropologists, freethinkers, and spiritual and secular humanists.
 

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Get African American Atheists and Political Liberation: A Study PDF

This learn of atheist African American writers poses a noticeable problem to those that see atheism in despairing and nihilistic phrases. Lackey argues that whereas such a lot white atheists mourn the lack of religion, many black atheists--believing the “God-concept” spawns racism and oppression--consider the dying of God a reason for private and political wish.

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Extra resources for African American Atheists and Political Liberation: A Study of the Sociocultural Dynamics of Faith

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This distinction, of course, begs the question: Why is belief in the God concept so politically objectionable? To answer this question, let us first turn to the writings of Frantz Fanon, the French-Martinican psychiatrist and political revolutionary, for he brilliantly exposes how the God concept has been strategically deployed to create a whole race of people as the wretched of the earth. While Fanon bases his theory primarily on his experiences in Martinique, France, Algeria, and Morocco, his insights are applicable to the situation of blacks in the United States.

Not surprisingly, at a certain point, many of the colonized accept their inferior condition as a divine mandate: “A belief in fatality removes all blame from the oppressor; the cause of misfortunes and of poverty is attributed to God: He is fate. In this way the individual accepts the disintegration ordained by God, bows down before the settler and his lot, and by a kind of interior restabilization acquires a stony calm” (54–55). At this point, the theology of colonization has worked perfectly.

Since believers (colonizers) have access to truth, we can infer that they are ontologically superior, constructed such that they can perceive the highest realities, like true morality and real justice. Since unbelievers (colonized) do not have access to truth, we can infer that they are ontologically inferior, constructed such that they cannot see the highest realities. But if we tear away the veils of God and truth, colonization would be exposed: “Colonialism is not a thinking machine, nor a body endowed with reasoning faculties.

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African American Atheists and Political Liberation: A Study of the Sociocultural Dynamics of Faith by Michael Lackey


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